誠(chéng)信英語演講稿 模板1
閱讀小貼士：模板1共計(jì)3385個(gè)字，預(yù)計(jì)閱讀時(shí)長(zhǎng)9分鐘。朗讀需要17分鐘，中速朗讀23分鐘，在莊重嚴(yán)肅場(chǎng)合朗讀需要31分鐘，有130位用戶喜歡。
關(guān)于誠(chéng)信英語演講稿范文
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spad confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and e_clusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and e_plained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often e_aggerate and suppss evidence in order to support their perspectives — at the e_pense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spad those ideals.
human beings are inherently biased about what they believe to be good due to inpidual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
it is true that most of us value honesty highly. however, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. the reasons can be listed as follows.firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.
secondly, honesty, which is the traditional virtue of the chinese people, can make our life easier and more harmonious. thirdly, honesty can make our society more stable. a case in point is that singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.
responsbility can be understood in many ways. for the parents , they have had the responsibility for caring for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.
for us,as a friend of others,it is our responsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.
關(guān)于誠(chéng)信英語演講稿范文
the difference between laziness and leisureliness:
it’s our great honor and deepest pleasure to welcome you, our dear friends, both old and new from all over china, all over asia, and all over the world.
on behalf of our dedicated classmates, our distinguished teachers, foreign friends, especially our gracious host, the no.2 longgang high school ，we greet you and encourage you to seize upon this unique opportunity to conquer english and make lifelong friends with people from every province of our wonderful country and throughout the world. by conquering english, we can help ourselves and others.
we are human beings, not animals. we know what we want to do. we know our destiny is in our hands. with hard work and determination, we can do anything we set our minds to do.
from today on we will accompany you day and night every minute on this unique journey.
we want you to open your heart.
we want you to be devoted.
we want you to be crazy.
we want you to forget about your face.
we want you to open your mouth wildly.
we want you to broaden your mind.
we want you to e_pand your horizons.
we want you to conquer your laziness and all your other human weaknesses.
we want you to overcome all the obstacles that hold you back.
we want to share your joy and we want to share your struggle, but most important of all, we want to share your glory and victory!
we are the future of china, the future of asia, and the future of the world!
we can make the world a better place.
we can make a difference.
we desire to win.
we must win!
we will win, absolutely, and without any doubt!
from painfully shy children who felt terrible about ourselves, who regarded ourselves as human trash, born losers, to internationally recognized english promoters, we made it. we strongly believe that you will make it too!
let’s do it together!
we have confidence in you!
關(guān)于誠(chéng)信英語演講稿范文
as is vividly depicted in the picture , with a clear cracking sound , two bowls clashed into each other , in which the shinning one keeps its integrity , whereas the shabby one breaks into pieces. just like being symbolically revealed in the set of drawing, the fact that the intact bowl, as a symbol of soly-invested companies , overwhelms the broken bowl representing the state-owned companies, with collision standing for fierce companies, profoundly indicates that it is time that our state-owned companies entailed reform especially after china’s entry into wto when facing soly-invested companies abroad.
to the popular mind , it is immediately assumed that when reform in state-owned companies is argued ,it is car industry that is meant. to account for the above-mentioned phenomenon , several points should be figured out. for one thing, some of car industries once enjoyed the glorious past , they have ,however, gradually lost their market shares when soly –invested companies were sweeping into domestic market. for another , in order to turn the corner ,the leaders of them should adopt the policy of reform such as acquisition, re-engineering and introduction of advanced technology and concepts of management. no better illustration of this idea can be thought than the e_ample mentioned below, no 1 motor vehicle plant has witnessed from predicament to rejuvenation through none other than effective steps mentioned above. therefore ,no issue is as critical to individual and national survival and prosperity as reform in state-owned companies.
accordingly , it is vital for us to derive some positive meanings from this thought-provoking picture. it is ,hence, necessary that efforts be made to follow the spirit of reform concerning state-owned companies. on one hand, the government should make law to perfect irrational rules and regulations being visible in reform process. on the other hand, the leaders of state-owned companies should enhance the awareness of reform .only by undergoing these steps ,can our more state-owned companies become members of top 500 in the world, which, indeed, has gone to the heart of maintaining good momentum of national economy growth.
關(guān)于誠(chéng)信英語演講稿范文
since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for e_ample, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and e_clusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and e_plained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often e_aggerate and suppress evidence in order to support their perspectives — at the e_pense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
誠(chéng)信英語演講稿 模板2
閱讀小貼士：模板2共計(jì)898個(gè)字，預(yù)計(jì)閱讀時(shí)長(zhǎng)3分鐘。朗讀需要5分鐘，中速朗讀6分鐘，在莊重嚴(yán)肅場(chǎng)合朗讀需要9分鐘，有262位用戶喜歡。
since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for e_ample, in an unbiased manner and still claim that one"s knowledge, belief or position is an attempt to be truthful. such a belie
f is clearly a product of one"s desires and simply has nothing to do with the human ability to know. basing one"s positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it"s often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and e_clusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and e_plained that if people really understood that their behavior was wrong — then they simply wouldn"t do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often e_aggerate and suppress evidence in order to support their perspectives — at the e_pense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.
誠(chéng)信英語演講稿
誠(chéng)信英語演講稿 模板3
閱讀小貼士：模板3共計(jì)885個(gè)字，預(yù)計(jì)閱讀時(shí)長(zhǎng)3分鐘。朗讀需要5分鐘，中速朗讀6分鐘，在莊重嚴(yán)肅場(chǎng)合朗讀需要9分鐘，有256位用戶喜歡。
since the quality of honesty applies to all behaviors , one cannot refuse to consider factual information, for e_ample, in an unbiased manner and still claim that one""s knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one""s desires and simply has nothing to do with the human ability to know. basing one""s positions on what one wants ― rather than unbiased evidence gathering ― is dishonest even when good intentions can be cited ― after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.
because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it""s often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and e_clusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and e_plained that if people really understood that their behavior was wrong ― then they simply wouldn""t do it ― by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances ― perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often e_aggerate and suppress evidence in order to support their perspectives ― at the e_pense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.
human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true ― is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good ― upon unbiased ideas of what is true ― rather than vice versa (determining what is true based on what we feel is good) ― the way all ideologies would have us believe.
大學(xué)關(guān)于誠(chéng)信英語演講稿
誠(chéng)信英語演講稿 模板4
閱讀小貼士：模板4共計(jì)605個(gè)字，預(yù)計(jì)閱讀時(shí)長(zhǎng)2分鐘。朗讀需要4分鐘，中速朗讀5分鐘，在莊重嚴(yán)肅場(chǎng)合朗讀需要6分鐘，有289位用戶喜歡。
關(guān)于誠(chéng)信英語演講稿
it’s our great honor and deepest pleasure to welcome you, our dear friends, both old and new from all over china, all over asia, and all over the world.
on behalf of our dedicated classmates, our distinguished teachers, foreign friends, especially our gracious host, the no.2 longgang high school ，we greet you and encourage you to seize upon this unique opportunity to conquer english and make lifelong friends with people from every province of our wonderful country and throughout the world. by conquering english, we can help ourselves and others.
we are human beings, not animals. we know what we want to do. we know our destiny is in our hands. with hard work and determination, we can do anything we set our minds to do.
from today on we will accompany you day and night every minute on this unique journey.
we want you to open your heart.
we want you to be devoted.
we want you to be crazy.
we want you to forget about your face.
we want you to open your mouth wildly.
we want you to broaden your mind.
we want you to e_pand your horizons.
we want you to conquer your laziness and all your other human weaknesses.
we want you to overcome all the obstacles that hold you back.
we want to share your joy and we want to share your struggle, but most important of all, we want to share your glory and victory!
we are the future of china, the future of asia, and the future of the world!
we can make the world a better place.
we can make a difference.
we desire to win.
we must win!
we will win, absolutely, and without any doubt!
from painfully shy children who felt terrible about ourselves, who regarded ourselves as human trash, born losers, to internationally recognized english promoters, we made it. we strongly believe that you will make it too!
let’s do it together!
we have confidence in you!
誠(chéng)信英語演講稿 模板5
閱讀小貼士：模板5共計(jì)595個(gè)字，預(yù)計(jì)閱讀時(shí)長(zhǎng)2分鐘。朗讀需要3分鐘，中速朗讀4分鐘，在莊重嚴(yán)肅場(chǎng)合朗讀需要6分鐘，有101位用戶喜歡。
敬愛的老師，親愛的同學(xué)們：
大家好!今天我們演講的題目是《讓青春與誠(chéng)信通行》在青春的道路上，誠(chéng)信是每一個(gè)人必不可少的東西。誠(chéng)信是一種堅(jiān)不可摧的信念，是一種品德，更是人類一聲的追求。
一個(gè)人有了誠(chéng)信，就有了真正的生活的動(dòng)力的核心，人并不能做到百分之百的誠(chéng)信，但人只要遵守自己的諾言對(duì)待他人。就已經(jīng)是一種高尚的品德了，對(duì)于我們來說，正值青春年華，更要秉承這種品質(zhì)。我們所擁有的誠(chéng)信，要做到最好、做到更好的來用誠(chéng)信對(duì)待他人。誠(chéng)信沖一點(diǎn)一滴的小事積累而成的。那我們便要從此刻做起，讓自己成為身懷高尚品質(zhì)的人，正如孔子所說"吾日三省吾身，為人謀而不忠乎?與朋友交而不信乎?傳不習(xí)乎?"我們應(yīng)該時(shí)刻注意自己的言行舉止，對(duì)待他人是否做到位，對(duì)待長(zhǎng)者是否尊重，對(duì)待朋友是否真誠(chéng)。
青春，正是此時(shí)。我們?cè)谌松呐艿缴希穼ぶ约旱哪繕?biāo)，各方面正在無限擴(kuò)展，老師給予我們的是永不熄滅的啟明燈。我們的品德也在漸漸升高，越變?cè)角宄髁?。我們要聽從老師的教誨，讓青春與誠(chéng)信通行。用這種信念去對(duì)人對(duì)事，正是我們現(xiàn)在所要領(lǐng)悟，所要學(xué)習(xí)的。
中國(guó)英雄雷鋒，犧牲了青春挽回了誠(chéng)信與美好的品德。在誠(chéng)信與品德之間，在每個(gè)中國(guó)人的心中，卻都得到了永生，這是我們應(yīng)該學(xué)習(xí)的榜樣。我們要學(xué)習(xí)這種精神，這種品質(zhì)，永遠(yuǎn)徘徊在人與人之間，環(huán)環(huán)緊扣心弦。
誠(chéng)信是固然重要的，正值青春的我們，更要把"誠(chéng)信"兩字牢牢記在心里。
我們的演講完畢，謝謝大家!
